Now Nadab the son of Jeroboam became king over Israel in the second year of Asa king of Judah, and he reigned over Israel two years. And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin by which he had made Israel sin. Then Baasha the son of Ahijah, of the house of Issachar, conspired against him. And Baasha killed him at Gibbethon, which belonged to the Philistines, while Nadab and all Israel laid siege to Gibbethon. Baasha killed him in the third year of Asa king of Judah, and reigned in his place. And it was so, when he became king, that he killed all the house of Jeroboam. He did not leave to Jeroboam anyone that breathed, until he had destroyed him, according to the word of the LORD which He had spoken by His servant Ahijah the Shilonite, because of the sins of Jeroboam, which he had sinned and by which he had made Israel sin, because of his provocation with which he had provoked the LORD God of Israel to anger. Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel? And there was war between Asa and Baasha king of Israel all their days.
Now the rest of the acts of Baasha, what he did, and his might, are they not written in the book of the chronicles of the kings of Israel? So Baasha rested with his fathers and was buried in Tirzah. Then Elah his son reigned in his place. And also the word of the LORD came by the prophet Jehu the son of Hanani against Baasha and his house, because of all the evil that he did in the sight of the LORD in provoking Him to anger with the work of his hands, in being like the house of Jeroboam, and because he killed them.
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In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha became king over Israel, and reigned two years in Tirzah. Now his servant Zimri, commander of half his chariots, conspired against him as he was in Tirzah drinking himself drunk in the house of Arza, steward of his house in Tirzah. And Zimri went in and struck him and killed him in the twenty-seventh year of Asa king of Judah, and reigned in his place. Then it came to pass, when he began to reign, as soon as he was seated on his throne, that he killed all the household of Baasha; he did not leave him one male, neither of his relatives nor of his friends. Thus Zimri destroyed all the household of Baasha, according to the word of the LORD, which He spoke against Baasha by Jehu the prophet, for all the sins of Baasha and the sins of Elah his son, by which they had sinned and by which they had made Israel sin, in provoking the LORD God of Israel to anger with their idols. Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
Then the people of Israel were divided into two parts: half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri. But the people who followed Omri prevailed over the people who followed Tibni the son of Ginath. So Tibni died and Omri reigned. In the thirty-first year of Asa king of Judah, Omri became king over Israel, and reigned twelve years. Six years he reigned in Tirzah. And he bought the hill of Samaria from Shemer for two talents of silver; then he built on the hill, and called the name of the city which he built, Samaria, after the name of Shemer, owner of the hill. Omri did evil in the eyes of the LORD, and did worse than all who were before him. For he walked in all the ways of Jeroboam the son of Nebat, and in his sin by which he had made Israel sin, provoking the LORD God of Israel to anger with their idols. Now the rest of the acts of Omri which he did, and the might that he showed, are they not written in the book of the chronicles of the kings of Israel? So Omri rested with his fathers and was buried in Samaria. Then Ahab his son reigned in his place.
In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri became king over Israel; and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. Now Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him. And it came to pass, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal, king of the Sidonians; and he went and served Baal and worshiped him. Then he set up an altar for Baal in the temple of Baal, which he had built in Samaria. And Ahab made a wooden image. Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel who were before him. In his days Hiel of Bethel built Jericho. He laid its foundation with Abiram his firstborn, and with his youngest son Segub he set up its gates, according to the word of the LORD, which He had spoken through Joshua the son of Nun.
The Bible story of Elijah is found in the Old Testament, in the first book of Kings chapters 17 and 18. Elijah's story begins by introducing the state of affairs for the people of Israel. They had been governed by kings for numerous years and several of these kings had been evil. God was troubled with what the people were experiencing and he delivered his prophet, Elijah, to guide them out of corruption and suffering.
What a great find! Spent less than 24 hours in Rochester for a gig and had to figure out lunch for a group with all kinds of dietary restrictions (gluten free, no fried foods, no red meat, vegan - ugh)... IT DID NOT DISAPPOINT!
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"When you are come unto the land which the LORD thy God gives you, thou shall possess, and shall possess it, and your dwelling there, and you will say, I will set a king over me, like all the nations that are about me; thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among your brothers shall you set as the king: that you may not set a stranger over thee. But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way. Neither shall he multiply wives to himself, [Why?] that his heart turn not away: neither shall he greatly multiply to himself silver and gold. And it shall be, when he sits on the throne of his kingdom, that he shall write a copy of the law of the book which is before the priests of the Levites: and it shall be that he shall read therein all the days of his life: that he may learn the fear of the LORD his God, to keep the words of the law and statutes" (Deuteronomy 17:14-19).
But he said to himself, The people are apt to be drawn back to the king of Judah, especially if they go down to Jerusalem for the holy days. They go down for the Passover and so forth, their hearts are going to be drawn back after Rehoboam and I'm going to be in trouble. So he made two golden calves and he built altars, one in Dan, which is way up at the uttermost northern part of the kingdom. It's where the Jordan River comes right out of the ground, beautiful area of Dan. And he set up one of these golden calves in Dan; the other he set up in the southern part there at Bethel, which is of course, just fifteen, twenty miles out of Jerusalem, close by Jerusalem. So in both ends of the kingdom, the southern and the northern part of the kingdom of Israel, he set up these idols with these golden calves and he said, "These are the gods which brought you out of Egypt."
We can be thankful, I guess, that that same power doesn't exist in the church today. I wonder how many of us would last through a service? We surely wouldn't last through some of the songs that we sing. "Take my life and let it be, consecrated, Lord, to Thee. Take my hand, my feet, my moments, my days. Take my silver and my gold. Not a mite would I withhold." Everybody drops over dead.
Now we do have the chronicles of the kings of Judah. They are known in the Old Testament as First and Second Chronicles. However, we do not have the chronicles of the kings of Israel. So First and Second Chronicles really deal with the chronicles of the-they are actually sort of court records of the kings of Judah. The kings of Israel are mentioned in Chronicles only in passing as they are co-reigning about the same time as the kings of Judah. But basically, First and Second Chronicles deal with the kings of Judah. These chronicles of the kings of Israel are other books that we do not have at the present time.
And the king stood in his place and made a covenant before the Lord, to walk after the Lord and to keep his commandments and his testimonies and his statutes, with all his heart and all his soul, to perform the words of the covenant that were written in this book.
It is not our intention to go withany minuteness into the thrice-told tale of the antagonismbetween the Mosaic cosmogony and the revelations ofgeology. That only five days intervened between thecreation of heaven and that of man is contradicted by everystratum of the earth.
All this vast history of man finds no place in the Book ofGenesis. As the writer of that book knew nothing of therocks and their mighty revelations, he knew nothing of man but inthe state of civilised society. The one and the other arewholly irreconcilable with the logic of facts, and deserve nohigher place than the wild legends of India and China, Greece,Rome, and our own Britain. What would Sir John Lubbock sayto the legend: that Noah the first man, so to speak, was avinedresser; that within a century his offspring were building atower, the top of which was to reach the skies, a tower describedas a most finished and extraordinary work of art? Whatwould he say to the statement that primitive man, long before theneolithic or even palæolithic period produced the foundersof such grand empires as Babylon, Assyria, Persia, and oldGreece? It is an insult to our understanding, acontradiction to our eyes, a gainsaying of the infallible recordsof the rocks, to place credence in such legends. They arepalpably untrue, wholly impossible, and as wholly irreconcilablewith history and the experience of facts. [23] 2ff7e9595c
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